It has been said that Islamophobia is a concept invented by fascists and used by cowards to manipulate idiots. That description fits Denmark perfectly, where we useful idiots have for decades withdrawn, bowing and meekly retreating before Islam’s growing demands for dominance and submission.

According to Islam’s sacred scriptures, a Muslim is always a victim, because the Prophet Muhammad in his youth was rejected and oppressed by pagan Arab tribes. Therefore, all Muslims are in principle victims. The unbeliever insults the Muslim by not embracing Islam as faith and ideology. Therefore, the Muslim is the victim, and the subsequent revenge against the unbeliever is regarded as a justified act of self-defence. Jihad is any form of pressure exerted against the unbeliever – violent, verbal, written, or economic.

In loyal adherence to the Islamic victim narrative, Muslimernes Fællesråd has just published an opinion poll and “analysis” in which it describes how fully 90 per cent of the Muslims surveyed have experienced Islamophobia in the form of harassment, social suspicion, and restrictions on their religious freedom. Thus, there has been criticism from the unbelieving Danish society of Islamic sharia patrols, mediation councils, gender-segregated events, donations to Islamic religious communities, ownership of mosques, and the wearing of headscarves by Muslim women. Seen from an Islamic perspective, it is certainly no joke to be a Muslim in Denmark, and one must ask oneself how they manage to endure being here at all.

If we leave the Islamic collection of One Thousand and One Nights fairy tales and look at the real world, we can observe that Islam in Denmark has gone from victory to victory throughout the entire period during which we have had immigration from Islamic cultural societies. Muslim migrants can, for the most part, live a life free from work in Danish society, which regards all Muslims as traumatised and therefore entitled to disability pensions or other forms of support. Islamic immigrants receive lifelong welfare benefits because the employment services cannot be bothered to stop unjustified payments, since social legislation contains so many opportunities for complaints and appeals that it is considered cheaper for society to open the coffers and close its eyes.

Migrants from Islamic cultural societies have entrenched themselves in parallel societies with their own systems of justice, where the mosques function as town halls, police stations, courts, and social advisers. Islamic influence agents, whether as individuals or interest organisations, censor the behaviour of Muslim pupils in schools, where they are kept away from communal swimming, school camps, school parties, and Christmas services.

According to integration consultant Tina Magaard, Islamic social control is entrenched in upper secondary schools throughout the country, where pupils are compelled to behave as “good Muslims” and are bullied if they become too “Danish”. Headteachers are afraid of being denounced as Islamophobes and turn their backs on the growing Islamic dominance. The increasing Islamisation is also noticeable at our universities, where students from MENAPT countries in particular are subjected to severe Islamic harassment if they do not comply with sharia regulations. And the university rectors? Well, they “view the development with great seriousness”, in other words, the Danish model.

Islam has secured a strong position in the public sector, particularly within welfare and social administration. There are Islamic employees and sympathisers in ministries, agencies, councils, and committees throughout society, which now allocate almost DKK 100 billion every single year in welfare benefits to immigrants from Islamic cultural societies. Increasing numbers of Islamic doctors, lawyers, social workers, and educators are being trained, contributing to more immigration, more special rights, and more privileges for the Islamic community in Denmark.

Danish politicians and media are so ashamed of having allowed this Islamisation of society that the subject has become taboo. There is indeed criticism in politics and the press of individual phenomena within Islam such as child marriage, re-education trips, and hatred of homosexuals, but there is never criticism of the root of all the evil, namely the Islamic ideology, which hates and opposes everything upon which Western culture is built: freedom, respect for one’s fellow human beings, democracy, and the rule of law.

Since Ayatollah Khomeini came to power and militarised Islam into an assault on Western culture and way of life, Islamic leaders have succeeded in tyrannising the Western democracies into viewing any criticism of Islam’s brutal methods of punishment, oppression of women, and hatred of Jews, Christians, and sexual minorities as racism and attacks on freedom of religion. In Denmark it even went so far that, through the Qur’an Law (Koranloven), we criminalised the “improper treatment” of all sacred Islamic scriptures, including the entire body of sharia law, which precisely canonises Islam’s worst atrocities. The notorious Marrakech Treaty, which grants refugee rights to all wandering peoples, together with the Qur’an Law, are the current high points of Danish Islamophobia.

Islamic ideology and faith are unadulterated fascism, an ideology that oppresses, persecutes, and murders other human beings, not for what they have done, but for what they are: unbelievers. So long as we do not dare confront Islam’s dismantling of Danish democracy, culture, and the rule of law, we are on the road to ruin. We know it. We are ashamed. So ashamed that we cannot bear to talk about it. So Islam is simply there. And growing.